Below are articles relative to Brazil. Articles that are available through Woodruff Library are hyperlinked (remote access required).
Barton, S. A. (2012). “Can you take a picture of the wind?”: Candomble’s absent presence framed through regional food ways and Brazilian popular music. Canadian Journal of Latin American and Caribbean Studies, 37(74), 137-172,273.
Beattie, P. M. (2009). “Born under the cruel rigor of captivity, the supplicant left it committing acrime”: categorizing and punishing slave convicts in Brazil, 1830-1897. The Americas, 66(1), 11-55.
Behague, G. (2006). Regional and national trends in Afro-Brazilian religious musics: a case of cultural pluralism. Revista De Musica Latinoamericana, 27(1), 91-103.
Bethell, Leslie (1991). The decline and fall of slavery in Nineteenth Century Brazil. Transactions of the Royal Historical Society (Sixth series), 1, 71-88.
Brazeal, B. (2003). The music of the Bahiancaboclos. Anthropological Quarterly, 76(4), 639-669.
Butler, Kim D. (2011). Slavery in the age of emancipation: victims and rebels in Brazil’s late 19th century domestic trade. Journal of Black Studies, 42(6), 968-992.
Damiani, O. (2003). Effects on employment, wages, and labor standards of non-traditional export crops in Northeast Brazil. Latin American Research Review, 38(1), 83-112.
Galloway, J. H. (1971). The last years of slavery on the sugar plantations of Northeastern Brazil. The Hispanic American Historical Review, 51(4), 586-605.
Goldman, M. (2009). An Afro-Brazilian theory of the creative process: an essay in anthropological symmetrization. Social Analysis, 53(2), 108-129.
Haberly, David T. (1972). Abolitionist in Brazil: anti-slavery and anti-slave. Luso-Brazilian Review, 9(2), 30-46.
Holston, M. (2007). Cangaceiros: Brazil‘s bandit kings. Americas, 59(6), 20-27.
Katia de, Q. M. (1997). The manumission of slaves in Brazil in the eighteenth and nineteenth centuries. Diogenes, 45(3), 117-138.
Kraay, H. (1996). “The shelter of the uniform” the Brazilian army and runaway slaves, 1800-1888. Journal of Social History, 29(3), 637-657.
Lawrence, D. (2013). Lesser gods of Brazil: heroes and excursions into musical intelligence, www.com and jazz-arts fusion. International Journal of Arts and Sciences, 6(4), 391-409.
Lyons, C. M. S. (2011). Spaces of silence and efforts toward voice: negotiation and power among Quilombo communities in southern Bahia, Brazil. Afro-Hispanic Review, 30(2), 115-132,230.
Mahony, M. A. (2008). Creativity under constraint: enslaved Afro-Brazilian families in Brazil’s cacao area, 1870-1890. Journal of Social History, 41(3), 633-666,804.
Mahony, M. A. & Graden, D. T. (2009). From slavery to freedom in Brazil: Bahia, 1835-1900. Journal of Latin American Studies, 41(1), 161-162.
Mattos, M. B. (2010). Experiences in common: slavery and freedom in the process of Rio de Janeiro’s working-class formation, 1850-1910. International Review of Social History, 55(2), 193-213.
Meznar, Joan (1994). Orphans and the transition from slave to free labor in Northeast Brazil: the case of Campina Grande, 1850-1888. Journal of Social History, 27(3), 499-515.
Miki, Y. (2012). Fleeing into slavery: the insurgent geographies of Brazilian quilombolas (maroon), 1880-1881. The Americas, 68(4), 495-528.
Nishida, M. (1998). From ethnicity to race and gender: transformations of black lay sodalities in Salvador, Brazil. Journal of Social History, 32(2), 329-348.
Packman, J. (2009). Signifying Salvador: professional musicians and the sound of flexibility in Bahia, Brazil’s popular music scenes. Black Music Research Journal, 29(1), 83-126.
Ramos, Donald (1988). Slavery in Brazil: a case study of Diamantina, Minas Gerais. The Americas, 45(1), 47-59.
Rebhun, L. A. (2004). Sexuality, color, and stigma among Northeast Brazilian women. Medical Anthropology Quarterly, 18(2), 183-199.
Shirey, H. (2009). Transforming the Orixas: Candomble in sacred and secular spaces in Salvador da Bahia, Brazil. African Arts, 42(4), 62-79.
Taylor, Kit Sims (1970). The economics of sugar and slavery in Northeastern Brazil. Agricultural History, 44(3), 267-280.
Wood, M. (2011). The museu do negro in Rio and the cult of Anastacia as a new model for the memory of slavery. Representations, 113(1), 111-149.